Rethinking Revelation
April 5, 2023When I was about twelve, yet another retelling of the Cinderella story was released into theatres in a magic-free but nonetheless magical version called Ever After. One of my favorite scenes in this film involves…
When I was about twelve, yet another retelling of the Cinderella story was released into theatres in a magic-free but nonetheless magical version called Ever After. One of my favorite scenes in this film involves…
Dialogue 4.2 (Summer 1971): 73–76
Church members, from some General Authorities to some Sunday School teachers, are generally impressed with and concerned about “scientific proof” of the Book of Mormon. As a practicing scientist and Church member, I am singularly unconcerned about such studies — in fact, when it comes to such matters, I am hyper-conservative.
Another review of Common Ground/Different Opinions: Latter-day Saints and Contemporary Issues, eds. Justin F. White and James E. Faulconer by Michael Austin, Dialogue Board member, and Provost of Newman University in Wichita, KS.
Cross-posted at By Common Consent
As citizens, we must argue with each other about important things. Participating in an inherently adversarial political system means proposing arguments and defending positions. Both our nation and the Constitution that governs it are built on a process designed to turn vigorous discussion and debate into manageable lumps of compromise that permit us to move ahead.
As Latter-day Saints, however, we must be of one heart and one mind. Becoming a Zion people means that we covenant to bear one another’s burdens that they may be light, to mourn with those that mourn, to comfort those who stand in need of comfort, and to stand as witnesses of God in all times and in all things (Mosiah 18:8-9).
These are not mutually exclusive responsibilities, of course, but they can be difficult to reconcile in the real world. To be good citizens and good saints, we must either learn how to agree with each other about everything, which is impossible, or we must find ways to disagree as loving brothers and sisters, which is really hard.
When Dennis Cormier arrived on the fifteenth floor of the Church Office Building in downtown Salt Lake City, his first appointment was already waiting. The visitor was fleshy, jowls and hips, about Dennis’ age, and…
Dialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
Cross-posted at Wheat and Tares
By Kristine A.
We live in an age of doubt, but we need not be overcome. When we are planted in the Savior we can be nourished as much by our questions as by the answers.”
“Planted: Belief and Belonging in an Age of Doubt” is written by Patrick Mason and is a joint venture between the Maxwell Institute for Religious Scholarship and Deseret Book. Patrick Mason is the Chair of Mormon Studies at Claremont Graduate College and a Mormon historian.
When I first saw this was being released I kind of rolled my eyes. “Great,” I thought, “another book that will describe what I’ve been through (a la Crucible of Doubt) that ultimately preaches to the choir.”
On February 16, Dialogue Board members Fiona Givens and Patrick Mason joined Collin McDonald to talk with Salt Lake Tribune Reporter Jennifer Napier-Pearce on Trib Talk about whether there is “A new Mormon faith crisis?” The dialogue that resulted on this issue is both enriching and vitally important. Dialogue transcribed and is providing this transcript of Trib Talk, with permission from The Salt Lake Tribune.
“He will unveil his face to you.” D&C 88:67–68 “Everything in the realm of nature and human existence is a sign—a manifestation of God’s divine names and attributes. . . . As it is said in the Qur’an,…
Listen to the audio version of this piece here. The Church has no power to do wrong with impunity any more than any individual. Brigham Young[1] America’s history of racial inequality continues to haunt us.…
Dialogue 55.1 (Spring 2022): 37
Marginalizing God the Mother does not solve the problems raised by Mormonism’s doctrine of divine and human embodiment. It merely diminishes femaleness as a reflection of divinity. We do not need fewer images to understand God; we need more. Critics of Heavenly Mother have not fully grasped the negative consequences of moving toward a God beyond gender