By Robert A. Rees & William S. Bradshaw Any discussion of theology relating to the Church of Jesus Christ of Latter-day Saints begins with the recognition that traditionally members of the Church have tended to…
Dialogue 25.4 (Winter 1992): 81–96
A history of ethnic wards and branches as the church struggled with integration vs. segregation of immigrant communities.
I. Seeing Not . . . because they seeing not . . . Matthew 13:13 My first pair of glasses had green plastic rims and Coke-bottle thick, anti-glare-coated lenses, which reflected green light. In every…
Listen on Spotify Listen on Apple Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of Dialogue…
Dialogue 54.4 (Winter 2021): 111–137
Ten years ago, my article “Toward a Post-Heterosexual Mormon Theology” was published in Dialogue. I did not know what to expect when it made its way into the world, but it ended up being a widely discussed piece and has been accessed tens of thousands of times. The public discussion about my ideas was both critical and appreciative. In the wake of the article, my own research and thinking have also developed.
Questions from My Past Listen to an interview about this piece here. My patriarchal blessing indicates that I am a literal descendant of Ephraim and heir to specific blessings and promises. But what does this…
Dialogue 34.1 (Spring/Summer 2001): 87
However, the temple has maintained its central role in the lives of
Latter-day Saints by being able to create a point of intersection between
human desires for righteousness and the divine willingness to be bound
by covenant. This point has remained constant, even though emphases
in the church have changed over time, also bringing change to the endowment ceremony itself
Dialogue 2.2 (Summer 1967): 5–7
In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints to reconsider its historical stance on race, particularly its practice of denying full fellowship to Black individuals. Udall argues that this practice, rooted in the belief in a divine curse on Black people, contradicts the principles of equality and brotherhood that the Church should embody. He concludes asserting that the time has come for the Church to abandon its racial restrictions and embrace full fellowship with Black individuals. He argues that recognizing the worth of all people, irrespective of race, is essential for the Church to fulfill its spiritual and moral ideals and to contribute positively to society’s progress toward greater human brotherhood.
In the Book of Mormon, when Ammon is preaching to King Lamoni and his household, we meet a believing Lamanitish servant named Abish, who had “been converted unto the Lord for many years, on account…
Dialogue 23.4 (Winter 1990): 47–82
In this essay, I will analyze recent Church discourse against a pattern of constricting employment options for women and will discuss the implications of that pattern.