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Remembering Armand Lind Mauss: 1928-2020

Memorial Service for Armand Mauss In Memoriam: Armand Mauss by Patrick Mason The academic field of Mormon studies lost one of its greatest pioneers and champions when Armand Lind Mauss passed away. In a field…

International? Peripheries? Global? In search of a name

Cross-posted at Times and Seasons
By Wilfried Decoo
What is an adequate label for the areas outside of the so-called “Church’s center”? If it pertains to non-US countries, “international” is commonly used, but semantically it is flawed because the United States itself belongs to the circle of all nations. “Foreign” and “alien” sound non-inclusive for a church that emphasizes worldwide unity and belonging among its members. As a neutral geographical term, “abroad” fails if one wants to include in the discussion ethnic minorities within the United States. Those have become particularly noteworthy as the Church again allows Mormon wards with a foreign ethnic or lingual identity on American soil, such as Cambodian, Korean, or Russian.[1] Within the United States, thousands of immigrant Mormons, or converted after immigration, represent various cultures, languages, and countries. For decades the Church has been struggling to find optimal ways to accommodate their needs. Recognized American racial and ethnic groups, such as American Indian and African American, form similar groups for specific study. Even the interaction with Native Americans is, ironically, part of a negotiated process with an “outside” group. The same can be said of Hawaiians.[2] It shows the ambiguity and complexity of our boundaries.

Dialogue Lectures #33 w/Matthew Garrett

In the newest Dialogue podcast Matthew Garrrett, Professor of History at Bakersfield College and winner of the 2015 Juanita Brooks Prize in Mormon Studies, discusses his research on the Indian Student Placement Program sponsored by the Church and documented in his recent book, Making Lamanites: Mormons, Native Americans, and the Indian Student Placement Program, 1947-2000, published by The University of Utah Press.
From the Miller Eccles website:
Dr. Garrett traces his adventures as a Native American history scholar meandering into the world of Mormon Studies, with special attention paid to the various perspectives and conflicts of both his own personal academic journey as well as those of the LDS Indian program he studied. From 1970s era protests over colonization, to conflicting views of Indian participants and church administrators, Professor Garrett will survey some of the past disputes that ultimately led to internal acrimony that destabilized, eroded, and finally terminated the LDS Indian programs.

Revisiting Joseph Smith and the Availability of the Book of Enoch

Dialogue 53.3 (Fall 2020): 41–106
Regarding the discussions in Mormon studies and other literary sub-fields related to contemporaries of Smith, the availability of ideas about 1 Enoch and some of the actual content were far more complicated than has usually been assumed in past scholarship.

Church and Politics at the IWY Conference

Dialogue 11.1 (Spring 1978): 58–76
During the spring of 1977, Utah’s two major newspapers began their coverage of what was to become one of the hottest political controversies of the year: the Utah Women’s Conference authorized by the National Commission on the Observance of International Women’s Year and scheduled for June 24-25

Getting the Cosmology Right

Sporadically over the past few years I have been writing a personal document titled “What I Believe.” The reason for this is twofold. First, as I have learned more, my beliefs have shifted. This is…