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The Book of Mormon as a Modern Expansion of an Ancient Source

Dialogue 20.1 (Spring 1987): 69–75
EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of the book’s claims to antiquity who generally conclude that it is a pious fraud, written by Joseph Smith from information available in his immediate environment.

Plural Marriage and Mormon Fundamentalism

Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.

JOSEPH SMITH’S EXPERIENCE OF A METHODIST “CAMP-MEETING” IN 1820

Dialogue E-Paper July 12, 2006
As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany

LDS Church Authority and New Plural Marriages, 1890-1904

Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.

Ace of Saints

Dialogue 53.2 (Summer 2020): 108–123
I felt free. I felt empowered. I might fall in love and get married, or
I might not. Either way would be fine. I didn’t need to have the same
life path as all of my friends and family. I realized that I am the way I
am, and I couldn’t change it. I needed to respect it. I had to listen to
myself, and not to everyone around me, including Church leaders. I
had to follow my heart and do what makes me happy, and it would all
get figured out in the end.