Plural Marriage and Mormon Fundamentalism
April 2, 2018Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
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Mormonism’s Negro Doctrine: An Historical Overview
April 29, 2018Dialogue 8.1 (Spring 1973): 11–68
Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
LDS Church Authority and New Plural Marriages, 1890-1904
April 18, 2018Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.
The Correct [Domain] Name of the Church: Technology, Naming, and Legitimacy in the Latter-day Saint Tradition
March 28, 2023Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…
The New Calling
September 1, 2022Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…
JOSEPH SMITH’S EXPERIENCE OF A METHODIST “CAMP-MEETING” IN 1820
October 27, 2022Dialogue E-Paper July 12, 2006
As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany
Critique of a Limited Geography for Book of Mormon Events
March 27, 2018Dialogue 35.3 (Fall 2003):127–168
DURING THE PAST FEW DECADES, a number of LDS scholars have developed various “limited geography” models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers.
The Book of Mormon as a Modern Expansion of an Ancient Source
April 17, 2018Dialogue 20.1 (Spring 1987): 69–75
EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of the book’s claims to antiquity who generally conclude that it is a pious fraud, written by Joseph Smith from information available in his immediate environment.
Mormonism's Negro Doctrine: An Historical Overview
April 4, 2012Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]
by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.
A People’s History of Book of Mormon Archeology: Excavating the Role of “Folk” Practitioners in the Emergence of a Field
September 19, 2023Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.